Tag Archives: grim_org

Thought on the government shutdown

My thoughts, which I think in this case are touched at least some with the Sight, though I could be looking the wrong direction.

I’m fairly certain a compromise, extension, or some other last minute reprieve will occur, both sides are trying to make a point, but it seems unlikely they will let the US go the way of Greece.

But I think the damage has been done, not in the financial realm or in the ability of the two parties to work together (all the could do on that front is contrast each other anyway, work together for a gridlock that guarantied no successful third party teaching power). The political damage occurred long before I was born.

And on the financial level, we weren’t that far off from this brink during the furloughs in the 70s and 80s or the shutdown in the 90s that didn’t include furlough. The total debt is higher, but when you can’t pay it off, doesn’t much matter if you double or triple it. You’re already screwed if you default. When you’ve spent everything, defaulting on a 3 million dollar house or a 30 thousand dollar house isn’t much different in the end. You’re homeless either way.

The damage they did this time around is more subtle and much deeper and wide reaching. They’ve washed away the last illusion of the people that the government is worth keeping.

Unless I’m looking the wrong direction with the Sight and misunderstanding what I’m seeing, it has begun, the death pangs of the last super power are in progress.

The people have been sleeping in apathy. Speaking and grumbling, but never waking, never voting or rising up for change, true change, instead of a pendulum between two sides that only exist because the other opposes them.

There are some who take action, who try for change, of course. There always is, and there has to be for those in power to remain. No government can long stand without a healthy opposition.

But those sleeping are stirring, the sleeping giant Washington has succeeded in waking is for greater than the one Japan woke with the attack on Pearl Harbor. This sleeping giant, this sleeping Serpent, is relentless and unpredictable, and is hard to subdue once she awakes.

For this is a Serpent born of rebellion, that will not rest as long as one block remains upon another in Washington. And in some parts of the country, the state and local governments will fair no better, though I suspect the Mountain States will respond with, well we can survive like we always do, and firm the borders and carry on. Other states, the people will tear to shreds.

It’s like a blog post I posted not long ago, the foundations are being shaken. We’ll see what stands when the quakes and death rattles have ended.

Welcome to the Age of Aquarius, or at least a taste, the fall of hierarchies and structure, and the chaos, uncertainty, and confusion that results. The Son of the Virgin fades, the Son of Lion’s time approaches.

Just my bleak and troubled thoughts at the moment, take them or leave them.

~Muninn’s Kiss

Leave a comment

Posted by on October 15, 2013 in muninnskiss


Tags: , , , ,

Mistress Over the Dead: a look at the “Witch of Endor” and related myths

The subject has come up often lately in various places online of the “Witch of Endor”.  This is said as if it was title, and I read a discussion one place that said, was there’s only one witch in Endor, and was there never a witch there before or after?  The very question implies not understanding the passage, so thought I’d dig into it a bit.  ‘Eyn Do’r, or, technically, b’Eyn Do’r, “in ‘Eyn Do’r”.

First off, in case people are confused, we’re not talking about the moon called Endor in Star Wars.  🙂  This is in 1 Samuel in the Jewish Tanakh and Cristian Old Testament.  Endor is the way it’s typically rendered in English, but it’s two words in the Hebrew text.

Here’s the whole verse, from the Revised Standard Version:

Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at Endor.” ~1 Samuel 28:7 RSV

And the Hebrew:

ז  וַיֹּאמֶר שָׁאוּל לַעֲבָדָיו בַּקְּשׁוּ-לִי אֵשֶׁת בַּעֲלַת-אוֹב, וְאֵלְכָה אֵלֶיהָ וְאֶדְרְשָׁה-בָּהּ; וַיֹּאמְרוּ עֲבָדָיו אֵלָיו הִנֵּה אֵשֶׁת בַּעֲלַת-אוֹב בְּעֵין דּוֹר

The phrase that matters here is:

Behold, there is a medium at Endor.

אֵשֶׁת בַּעֲלַת-אוֹב בְּעֵין דּוֹר

Breaking it down:

אִשָּׁה – ‘ishshah – woman, wife, female

בַּעֲלָה – ba’alah – mistress, female owner, sorceress, necromancer  From בַּעַל:

בַּעַל – ba’al – owner, husband, citizens, inhabitants, rulers, lords, master of <>, lord.  From בָּעַל:

בָּעַל – ba’al – to marry, rule over, possess, own

אוֹב – ‘owb – water skin bottle, necromancer, one who evokes the dead, ghost, spirit of a dead one, practice of necromancy, one that has a familiar spirit.  From אָב:

אָב – ‘ab – father of an individual, God as father of his people, head or founder of a household, group, family, or clan, ancestor, originator of patron of a class, profession, or art, producer, generator, benevolence and protection, term of respect adn honour, ruler or chief.

בְּעֵין דּוֹר – b ‘eyn do’r – in ‘Eyn Do’r

עֵין־דוֹר – ‘Eyn-Do’r – Endor, Fountain of Dor

עַיִן – ‘ayin – eye, spring, fountain

דּוֹר – dowr – period, generation, habitation, dwelling.  From דּוּר:

דּוּר – duwr – to heap up, pile, to dwell, to remain, to delay, to inhabit, to go around.

דּוּר – duwr – ball, circle

My translation:  “There is a woman that is mistress over the dead at the eye of the circle.”

So Saul disguised himself and put on other garments, and went, he and two men with him; and they came to the woman by night. And he said, “Divine for me by a spirit, and bring up for me whomever I shall name to you.” ~1 Samuel 28:8

ח  וַיִּתְחַפֵּשׂ שָׁאוּל וַיִּלְבַּשׁ בְּגָדִים אֲחֵרִים וַיֵּלֶךְ הוּא וּשְׁנֵי אֲנָשִׁים עִמּוֹ וַיָּבֹאוּ אֶל-הָאִשָּׁה לָיְלָה וַיֹּאמֶר קָסֳמִי-נָא לִי בָּאוֹב וְהַעֲלִי לִי, אֵת אֲשֶׁר-אֹמַר אֵלָיִך

Divine for me by a spirit

קָסֳמִי-נָא לִי בָּאוֹב

קָסַם – qacam – to practice divination, divine.

נָא – na – please, if you please

לִי – li – to, for (first person singular)

בָּאוֹב – conjure up, invoke, in/with + אוֹב (see above)

My translation:  “Please divine by conjuring for me.”

The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the wizards from the land. Why then are you laying a snare for my life to bring about my death?” ~1 Samuel 28:9

ט  וַתֹּאמֶר הָאִשָּׁה אֵלָיו הִנֵּה אַתָּה יָדַעְתָּ אֵת אֲשֶׁר-עָשָׂה שָׁאוּל אֲשֶׁר הִכְרִית אֶת-הָאֹבוֹת וְאֶת-הַיִּדְּעֹנִי מִן-הָאָרֶץ וְלָמָה אַתָּה מִתְנַקֵּשׁ בְּנַפְשִׁי לַהֲמִיתֵנִי

cut off the mediums and the wizards from the land

הִכְרִית אֶת-הָאֹבוֹת וְאֶת-הַיִּדְּעֹנִי מִן-הָאָרֶץ

הִכְרִית – hkarath – the + כָּרַת

כָּרַת – karath – to cut, cut off, eliminate, kill, cut a covenant, to hew, to be cut off, to be cut down, to be cut off, to be chewed, to fail, to destroy, to take away, to permit to perish.

אֶת – et – to, with

הָאֹבוֹת – havot – the + אֹבוֹת

אֹבוֹת – avot – plural of אֹב:

אֹב – av – father, male parent, ancestor, forefather, progenitor, originator, prototype

וְאֶת – ‘owb – and + אוֹב (see above)

הַיִּדְּעֹנִי – hyidde’oni – the + יִּדְּעֹנִי

יִּדְּעֹנִי – yidde’oni – a knower, one who has a familiar spirit, soothsayer, necromancer.  From יָדַע:

יָדַע – yada’ – to know, to perceive, to discriminate, to distinguish, to know by experience, to recognise, to consider, to be perceived, to be made known, to be revealed, to cause to know, to be known, to make oneself known, to declare, to reveal oneself.

מִן – men – from

הָאָרֶץ – haarets – the + אָרֶץ

אָרֶץ – erets – country, land, territory, district, earth, ground, soil

My translation:  “removed ancestors and spirit knowers from the ground”

The king said to her, “Have no fear; what do you see?” And the woman said to Saul, “I see a god coming up out of the earth.” ~1 Samuel 28:13

יג  וַיֹּאמֶר לָהּ הַמֶּלֶךְ אַל-תִּירְאִי כִּי מָה רָאִית וַתֹּאמֶר הָאִשָּׁה אֶל-שָׁאוּל אֱלֹהִים רָאִיתִי עֹלִים מִן-הָאָרֶץ

a god coming up out of the earth.

אֱלֹהִים רָאִיתִי עֹלִים מִן-הָאָרֶץ

אֱלֹהִים – ‘elohiym – rulers, judges, divine ones, angels, gods, god/goddess, godlike one, works or special possessions of God, God

רָאִיתִי – raiti first person singular past tense of רָאָה:

רָאָה – raa – to see, to have vision, to observe, to look at

עֹלִים – ‘alim – plural indefinite form of עָלֶה:

עָלֶה – ‘alah – to go up, ascend, climb, meet, visit, follow, depart, retreat, spring up, grow, shoot forth, rise, excel, be superior to, be taken up, be brought up, be taken away, to take oneself away, to be exalted

מִן – men – (see above)

הָאָרֶץ – haarets – (see above)

My translation:  “a godlike one I See, rising up from the ground”

As Saul can’t see the shade, raa here is vision, the Sight, not physical mundane sight.

He said to her, “What is his appearance?” And she said, “An old man is coming up; and he is wrapped in a robe.” And Saul knew that it was Samuel, and he bowed with his face to the ground, and did obeisance. ~1 Samuel 28:14

יד  וַיֹּאמֶר לָהּ מַה-תָּאֳרוֹ, וַתֹּאמֶר אִישׁ זָקֵן עֹלֶה וְהוּא עֹטֶה מְעִיל וַיֵּדַע שָׁאוּל כִּי-שְׁמוּאֵל הוּא, וַיִּקֹּד אַפַּיִם אַרְצָה וַיִּשְׁתָּחוּ

And she said, “An old man is coming up; and he is wrapped in a robe.” And Saul knew

וַתֹּאמֶר אִישׁ זָקֵן עֹלֶה וְהוּא עֹטֶה מְעִיל וַיֵּדַע

וַתֹּאמֶר – vatomar – and + תֹּאמֶר

תֹּאמֶר – tomar – third-person singular imperfect of אָמַר:

אָמַר – amar – to say, think, pronounce, intend

אִישׁ – ‘ish – man, husband, adult male

זָקֵן – zaqen – old, elderly, aged

עֹלֶה – ‘alah – (see above)

וְהוּא – vakharash – and + הוּא

הוּא – hi – he, it, he is, it is

עֹטֶה – atah – to wrap, cover, veil, clothe, roll, array, be clad, cover, fill, put on, turn aside

מְעִיל – m’il – robe or coat worn over a tunic by men of rank

וַיֵּדַע – vayeda – and + יֵּדַע (see above)

My translation:  And she pronounced, “And an elderly man rises and he is wrapped in a obe” And he knew

Interesting her is that “knew” is the same “knew” from which “knowers” above is derived.  He knew it was Saul when she spoke in the same way that those who had been removed knew spirits.  Insight, intuition, the beginning of Sight.  His eyes were opened, through her words. The story continues with him and Samuel taking directly.  He appears to now be able to both see and hear him.

Then Saul fell at once full length upon the ground, filled with fear because of the words of Samuel; and there was no strength in him, for he had eaten nothing all day and all night. ~1 Samuel 28:20

I won’t worry about the Hebrew here, as it doesn’t reveal anything interesting to the discussion.  I will note that “ground” here, “earth” from which Samuel arose, and “land” from which the ancestral spirits and spirit knowers were removed are all the same word.

In summary, Saul asked for a medium and was told there was a mistress over the dead in the eye of the circle.  He seeks her out, and asks her to divine for him by conjuring a shade.  She is fearful because the king (whom she doesn’t yet know is him) had all ancestral spirits and spirit knowers removed from the land/ground/earth.  He reassures her and she calls forth the one he asks for (ingress).  She sees it is a holy man and gets an inkling what is happened, and tells him what she sees.  He asks what the shade looks like and she describes him, and in that description, he Sees and Hears and has congress with him.  After he is gone (egress), Saul falls to the ground, with no strength left. Afterwards she feeds him so he can renew his strength.

This conjuring brings to mind Odin conjuring the volva in Baldrs Draumar (Baldr’s Dreams).  Henry Adams Bellows’ translation (found at puts it thus:

1. Once were the gods | together met,

And the goddesses came | and council held,

And the far-famed ones | the truth would find,

Why baleful dreams | to Baldr had come.

2. Then Othin rose, | the enchanter old,

And the saddle he laid | on Sleipnir’s back;

Thence rode he down | to Niflhel deep,

And the hound he met | that came from hell.

3. Bloody he was | on his breast before,

At the father of magic | he howled from afar;

Forward rode Othin, | the earth resounded

Till the house so high | of Hel he reached.

4. Then Othin rode | to the eastern door,

There, he knew well, | was the wise-woman’s grave;

Magic he spoke | and mighty charms,

Till spell-bound she rose, | and in death she spoke:

5. “What is the man, | to me unknown,

That has made me travel | the troublous road?

I was snowed on with snow, | and smitten with rain,

And drenched with dew; | long was I dead.”

Othin spake:

6. “Vegtam my name, | I am Valtam’s son;

Speak thou of hell, | for of heaven I know:

For whom are the benches | bright with rings,

And the platforms gay | bedecked with gold?”

The Wise-Woman spake:

7. “Here for Baldr | the mead is brewed,

The shining drink, | and a shield lies o’er it;

But their hope is gone | from the mighty gods.

Unwilling I spake, | and now would be still.”

Othin spake:

8. “Wise-woman, cease not! | I seek from thee

All to know | that I fain would ask:

Who shall the bane | of Baldr become,

And steal the life | from Othin’s son?”

The Wise-Woman spake:

9. “Hoth thither bears | the far-famed branch,

He shall the bane | of Baldr become,

And steal the life | from Othin’s son.

Unwilling I spake, | and now would be still.”

Othin spake:

10. “Wise-woman, cease not! | I seek from thee

All to know | that I fain would ask:

Who shall vengeance win | for the evil work,

Or bring to the flames | the slayer of Baldr?”

The Wise-Woman spake:

11. “Rind bears Vali | in Vestrsalir,

And one night old | fights Othin’s son;

His hands he shall wash not, | his hair he shall comb not,

Till the slayer of Baldr | he brings to the flames.

Unwilling I spake, | and now would be still.”

Othin spake:

12. “Wise-woman, cease not! | I seek from thee

All to know | that I fain would ask:

What maidens are they | who then shall weep,

And toss to the sky | the yards of the sails?”

The Wise-Woman spake:

13. “Vegtam thou art not, | as erstwhile I thought;

Othin thou art, | the enchanter old.”

Othin spake:

“No wise-woman art thou, | nor wisdom hast;

Of giants three | the mother art thou.”

The Wise-Woman spake:

14. “Home ride, Othin, | be ever proud;

For no one of men | shall seek me more

Till Loki wanders | loose from his bonds,

And to the last strife | the destroyers come.”

We don’t see the weakness at the end, as it ends with her parting speech.  But there’s a feel to the conjuring much similar, with the spirit rising up from the ground, the spirit none to happy to be called and having a threatening tone.  Neither rose willingly, and neither could resist the call.

There is another tale we have of summoning the dead, that of Odysseus in Homer’s Odyssey.  Book Eleven says:

At the furthest edge of Ocean’s stream is the land to which all journey when they die. Here their spirits endure a fleshless existence. They can’t even talk unless re-animated with blood.

Accordingly, I did as Circe instructed, bleeding a sacrificed lamb into a pit. Tiresias, the blind prophet who had accompanied us to Troy, was the soul I had to talk to. So I held all the other shades at bay with my sword until he had drunk from the pit.

He gave me warnings about my journey home and told me what I must do to ensure a happy death when my time came. I met the shades of many famous women and heroes, including Achilles, best fighter of the Greeks at Troy

~Mythweb –

While we don’t have the patterns we saw before, no rising from the ground, no hostility, no weakness afterwards, there is a parallel with Odin’s conjuring.  Odin road to just outside Hel to do the conjuring, the place of the dead.  Likewise Odysseus travels to the land of the dead before using blood to allow the dead to talk.

It is interesting to note that Odysseus’ name comes from ὀδύσσομαι, “to be wroth against” or “hate”, from μισώ.  The beginning of the name brings to mind Óð (as in Óðinn).  Many of Odin’s names bring to mind hate or anger.  While it is unlikely there’s a link between the two tales, it’s interesting to entertain.

~Muninn’s Kiss

Leave a comment

Posted by on August 14, 2013 in muninnskiss


Tags: , , , , , , , , ,

Can you feel it shaking?

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendor of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.’” ~Haggai 2:6-9 RSV

Do you know what happens to a house when it is shaken, when the very bedrock under it shakes?  What happens to the plaster?  What happens to the walls?

The Dreaming, or I should say the Dreamings, that we live in, those are our house, this house, that reservation set aside, that place we think is all, which we are somewhat safe in, where we won’t be destroyed.

The walls are the Veil, and when the Foundation on which the Dreaming is built shakes, the Veil is rent.

The Veil has held back many things we’ve thirsted for, things we need.  But it has also held back things that thirst for us, the reason the Veil was raised.

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

The Dark One who walks the Desolate Places, she who build the Foundation is also the Keeper of Secrets, among many kennings.  She laid the Foundation, but in it are stored her secrets.  Do you hear them whispering in the dark?  Calling to you?  They awake, as the Foundation shakes.

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

The rolling thunder, the Tongue of Serpents, echoing in the dark, all things lost, all things we hoped we lost.  The Builder of Storms rides, and behind her comes the Wild Hunt.  The Hunt that kills and feeds, that cleanses and make bare, that finds the lost things, and causes other things to be lost.  She rides.  Do you hear her?  Once her storms only came in the winter and spring, but the third Storming has awoken, and with it, the Foundation shakes.

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

And a Wanderer walks, the Tall One, faster than her lightning, more sure than any horse.  There are ways and paths that lead through the Veil, paths and ways that have been closed for a long time, from the Gleam to the Dreaming and back again.  He walks the paths, and builds new ones, as the cracks form.  Do you remember seeing him? Just a moment ago he strolled by, first here, then there.  And the water flows from Dreaming to Dreaming, waterways, paths of water. And water erodes, and tears and rends, and the Veil is ripped.

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

And the Keeper of Treasures and Builder of Pleasures laughs as the house shakes and the Veil rends, and the treasure come, those that will create, those that will destroy, those that will delight, those that bring sorrows.  A box opened, a box that can never be closed.  And he laughs.

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent, and the tombs were opened; and many bodies of the saints fallen asleep arose, and going out of the tombs after his arising, entered into the holy city and appeared unto many. ~Matthew 27:51-53 Darby Translation

Can you feel it shaking?  The Foundation.  Can you hear the thunder?

“Gatekeeper, ho, open thy gate!
Open thy gate that I may enter!
If thou openest not the gate to let me enter,
I will break the door, I will wrench the lock,
I will smash the door-posts, I will force the doors.
I will bring up the dead to eat the living.
And the dead will outnumber the living.”
~Descent of the Goddess Ishtar into the Lower World,
Civilization of Babylonia and Assyria, M. Jastrow, 1915


~Muninn’s Kiss

Leave a comment

Posted by on August 12, 2013 in muninnskiss


Tags: , , , , , , , , ,

Liminal Equinoxes

With the Spring (or Vernal) Equinox just past, I’ve heard a lot of, it’s too cold or snowy for it to be spring. I had some thoughts about that while driving back to Colorado in a snow storm today.

Picture the year as a circle.

Place the Winter and Summer Solstices at the top and bottom, doesn’t matter which is which, just whichever makes most sense to you. Now draw a line halving the circle, horizontally. Think of half with Winter as the Winter Half, and the part with Summer as the Summer Half. The Solstices are very clearly one season or the other, the further you go around the circle to that middle line, the less clear. Now make a mark half way along the circle between each Solstice and the centre line. These points are Bride’s Day, Beltaine, Lugh’s Day, and Samhaine (or whatever order makes most sense to you). Now, the top quarter of the circle, the arc from a point marked to a Solstice then to the other mark near that Solstice, and same on the bottom quarter, those two arcs are clearly Summer and Winter. You may get some odd weather that doesn’t fit, but those two sections are fairly clearly set (at least if you’re far enough from the equator, especially outside the Tropics of Cancer and Capricorn). They are stable, static, passive, unchanging.

But the arcs between the points marked crossing the centre line, these are liminal, changing, dynamic, betwixt and between. These are of course the Spring and Fall, Vernus and Autumn, arcs, with the centre line marking the equinoxes. But these seasons represent the transition between Winter and Summer, Summer and Winter. They are liminal. They are neither Winter nor Summer. And because they are liminal, winter characteristics can stretch later some years and earlier others, and the same for summer characteristics. So the Spring Equinox isn’t “spring” because of distinct spring characteristics, but because it’s the midpoint of the transition from Winter to Summer, and the Autumn Equinox isn’t “autumn” because of distinct autumn characteristics, but because it’s the midpoint of the transition from Summer to Winter.

You can see this also by putting a day on the same circle.

Place Midnight where Winter is, and Noon where Summer is. Midnight is clearly night, for even at the most extreme latitudes, it is the lowest point of the sun in summer and darkest sky in winter, and closer to the equator, clearly mid-night. Noon is clearly day, for even at the most extreme latitudes, it is the highest point of the sun in summer and lightest sky in winter, and closer to the equator, clearly mid-day, especially south of the Arctic Circle and north of the Antarctic Circle.

Unlike midnight and noon which are obvious and static, Dusk and Dawn are dynamic and changing, both moving closer to midnight in summer and closer to noon in winter. At lease outside the Tropics of Cancer and Capricorn, inside they are more static. But regardless of latitude, Dusk and Dawn aren’t set points like Midnight and Noon. They are transitional, a change from clear day to clear night. Twilight. Neither day nor night, neither night nor day. Liminal. They aren’t the point at which the sun appears or vanishes, they are the transition from the point the sky begins to lighten to the time the sun is fully visible, and from when the sun begins to set to when the sky is fully dark. Just like Spring and Autumn, they aren’t distinct, exact points of conditions, they are a liminal borderland between two exact conditions.

This is also true of course if you look at the directions.

North and south run to exact points, the axis of the world, whereas east and west keep going forever, overlapping. You can go far enough north that every direction is south, and far enough south that everything is north. But no matter how far east you go, you’re still facing east, west is still at your back, north is on you left, and south on your right. No matter how far west you go, you’re still facing west, east is still at your back, south is on your left, and north is on your right. East and West are liminal directions, relative directions. Like Dawn and Dusk. Like Spring and Fall. North and South are absolute directions. Like Midnight and Noon. Like Winter and Summer.

~Muninn’s Kiss

Leave a comment

Posted by on March 22, 2013 in muninnskiss


Tags: , , , , , , , , , , , ,